
In 1978, Carolyn Forché traveled to El Salvador to work as a human rights advocate. She stayed for two years, documenting the disappearances, the torture, the killings that would eventually become the Salvadoran Civil War. The poems she wrote during and after that time were collected in The Country Between Us (1981), a book that changed the course of American poetry. Forché was not the first poet to write about political violence, but she was one of the first to insist that the poet's role was not to observe from a safe distance but to be present, to witness, to carry the weight of what she saw.
The most famous poem in the collection, "The Colonel," is also the most unsettling. It describes a dinner party at the home of a Salvadoran colonel. The scene is domestic—a table set, a meal shared—until the colonel leaves the room and returns with a sack. He pours its contents onto the table: human ears, severed from the bodies of his enemies. The poem ends with the colonel's words: "Something for your poetry, no?"
Forché does not comment on the horror. She does not tell us how to feel. She simply describes. The effect is devastating. The poem is not about the colonel, or even about the ears. It is about the gap between the world of the dinner party and the world of the sack, and the way that gap collapses in the moment when the colonel speaks. The poet is implicated. She is sitting at the table. She is eating his food. She is, in some sense, complicit. And she knows it.
This is what makes Forché's poetry so powerful, and so uncomfortable. She does not position herself as innocent. She does not claim to be above the violence. She is in it, and she writes from that place. The poems are not reports. They are encounters, and they leave marks.
Forché has said that she did not set out to write political poetry. She set out to write the truth, as she saw it, and the truth happened to be political. But The Country Between Us raises a question that is still with us: what can poetry do in the face of atrocity? Can it change anything? Can it even adequately represent what it attempts to represent?
Forché does not pretend to have answers. Her poems are full of silences, gaps, moments when language fails. In "The Visitor," she writes about a woman who comes to her door asking for help, and the poet's inability to give it. In "Ourselves or Nothing," she writes about the impossibility of returning to a normal life after what she has seen. The poems do not resolve. They do not console. They bear witness, and they ask us to bear witness too.
Reading The Country Between Us today, in a world that is still full of violence, still full of disappearances, still full of colonels and their sacks, the book feels as urgent as it did when it was first published. Forché showed us that poetry can be a form of witness, and that witness is not passive. It is a way of saying: this happened. I saw it. I will not forget. And neither, if I can help it, will you.